"If a prison can take on so many variations in form (i.e. no walls, an executive chef, use of drugs and alcohol, family living with you, etc.) then what constitutes a prison? If it is the nature of the relationship of being subject to the control of another, regardless of the form of that control, then certainly a prison is the only future the state has for you in any form."
There was a benefit held Sunday, October 16th to raise money and awareness for Luke O'Donovan and the nationwide prison strike that is in its fifth week. Luke O'Donovan is a queer anarchist prisoner who just finished a two year prison sentence for defending himself against a homophobic attack in Atlanta. The night was themed around points Luke had initiated in an interview on It's Going Down Cast: his experience in prison, his banishment from Georgia as a term of probation, and his involvement in a network of communes.
The judge in Luke's case tried to punish his openness to the world by expelling him out into it. As a condition of probation Luke is only allowed in one county in Georgia. It is a county where he has no friends or connection. This condition was determined by a whim of the judge in order to further marginalize Luke's politics so that they would collapse without support. However Luke was receiving dozens of letters each week in prison, always had the highest allowable amount on his commissary, and had weekly visits from friends, family, and comrades. Luke attributes this to the interdependent lives that he and his friends and comrades have intentionally fostered for years. This life involves buying houses in the same neighborhood, opening a store together, committing to developing a rural land base, and no less marching in the streets together.
Luke's imprisonment continues to be a social relationship that tries to deny him from being drawn into the intimacy and trust that generated the courage and indignation for him to defend himself. He was first captured by the state and kept confined within walls. This did not wither the rhizomatous interconnections of his life. Now, secondly, the state pursues an opposite approach of ripping him out by the roots and transplanting him into the lonely deficiencies of what most of us have come to know as the normalcy of everyday life. However, the resilience of what is a radical alternative to prison is that our social ecologies are polycultural and heterogeneous. "We are everywhere," and everywhere is the front line of our war as we put this "everyday" of our lives in common.
Mississippi Stand's latest direct action successfully stopping Dakota Access Pipeline construction in Keokuk, IA, consists of water protectors blocking Bakken trucks from entering their sludge dumpsite. What is this "sludge" and where does it come from?
From Riffi Bloomington
Received and transmitted:
*Please call Wabash Valley Correctional Facility Superintendent Richard Brown and Indiana Department of Corrections Commissioner Bruce Lemmon to protest the ongoing torture of inmates in disciplinary segregation at WVCF!
More information below.*
Richard Brown: (812) 398-5050
Bruce Lemmon: (317) 232-5711
"I am calling to protest the ongoing torture of prisoners in disciplinary segregation at Wabash Valley Correctional Facility. The prisoners are being tortured by slow starvation and exceedingly cold temperatures in the cells. The food rations these prisoners are receiving are dangerously insufficient, and the staff keeps the AC on so high that prisoners are constantly cold. Please examine the practices of the staff at WVCF in regard to the provision of food to inmates in and their operation of the heating and cooling system in disciplinary segregation. Also, please repair the sink in the cell of James Phillips (DOC #106333), because it is currently broken to the point that he can't get water to drink unless he puts his mouth on the faucet. Thank you."
A few weeks ago, I met up with about 150 people in Keokuk, Iowa, to stop Dakota Access Pipeline construction in the small town and under the Mississippi River. By the end of the day, we'd stopped construction for about an hour, and 44 of us had been arrested, cited for trespass, released, and given dates to appear in court for an arraignment.
I had been in Iowa to attend an annual Catholic Worker gathering, a weekend of camping, roundtables, skits, and socializing, mostly with Christian anarchist folks from the Midwest who are engaged in hospitality, simple living with people at the margins, and social activism, either on farming communes or communal houses in cities.
Eight of us decided to take advantage of our proximity to construction of the Dakota Access Pipeline and spent Saturday, September 17, with protesters at Mississippi Stand, where Catholic Workers and others had already been disrupting pipeline construction for several weeks.
As we were driving toward the site on Saturday morning, we noticed a sign for "protest parking" at the end of a gravel driveway. We turned down the drive and met a kind family who was offering their yard and driveway as a parking lot for people coming to the demonstration. We parked and took a tractor-pulled ride down to the protest site.
September 27th marked the second benefit dedicated to anarchist prisoners and in effort to illuminate the inhumane conditions of the prison system and forced labor therein. The focus for this night was Anastazia Schmid, who is serving a fifty-year sentence at the Indiana Women’s Prison, the first women's prison in America, for the murder of her abusive male partner.